Here, in suited circumstances to render the thought and way of God unmistakable, pure and boundless grace takes its own sovereign course, suitable to the love and personal glory of Christ. It was much, yet was it little of the glory that was His; but at least it was real; and to the one that has shall be given. not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. John was not yet cast into prison. How striking the omission! The man could not tell the Jews the name of his benefactor. The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. Further, it is connected intimately with the evidence of man's ruin by sin. Meanwhile, for Christian worship, the hour was coming and in principle come, because He was there; and He who vindicated salvation as of the Jews, proves that it is now for Samaritans, or any who believed on account of His word. This is the truth; but the Jews had the law, and hated the truth. 64). The question really is, whether man would trust God. Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. The Jews, with all their privileges, were strangers here. There is no other way in which the new nature is made good in a soul. They had stumbled before, and the Lord brought in not alone His person, as the Word made flesh, presented for man now to receive and enjoy; but unless they ate the flesh, and drank the blood of the Son of man, they had no life in them. Life resurrection will display how little they had to be ashamed of, who believed the record given of His Son; the resurrection of judgment will make but too plain, to those who despised the Lord, both His honour and their sin and shame. John 1:26-27; John 1:26-27) For himself he was not the Christ, but for Jesus he says no more. Jesus explains: "My meat is to do the will of him that sent me, and to finish his work. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. If His time was not yet come, their time was always ready. "The law was given by Moses." But "as Moses lifted up the serpent in the wilderness, even so must ( ) the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." Then said they unto him, Who art thou? The dreadful truth comes out: the Lord did not trust Himself to them, because He knew all men. The contrasts are as strong, at least, as the resemblance with the healing of the centurion's servant in Matthew 13:1-58 and Luke 7:1-50, which some ancients and moderns have confounded with this, as they did Mary's anointing of Jesus with the sinful woman's in Luke 7:1-50. Such was the grace that God was displaying in Him, the true and full expresser of His mind. with a big assist from Olivia Beavers, Sarah Ferris and Marianne LeVine. (Ver. Christ was the true sanctuary, not that on which man had laboured so long in Jerusalem. The Jews, then, who could not help, and pitied not their fellow in his long infirmity and disappointment, are scandalized to see him, safe and sound, carrying his couch on that day. How singularly is the glory of the Lord Jesus thus viewed, as invested with the testimony of God and its crown! But as many as received him, to them gave he power [rather, authority, right, or title] to become children of God." If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. John 7. This movement was not an unnatural one. In the beginning of the chapter it was rather an essential indispensable action of the Holy Ghost required; here it is the privilege of the Holy Ghost given. God does not here condescend to call it His, though, of course, it was His and holy, just, and good, both in itself and in its use, if used lawfully. And he laid hold of the dragon, the serpent of old, who is the devil and Satan, and bound him for a thousand years; and he threw him into the abyss, and shut it and sealed it over him, so that he would not deceive the nations any longer, until the thousand years were completed; after these things he must be released for a short time. Thus it is not only the person of our Lord viewed as divine, and coming down into the world. , And this very circumstance is perhaps the cause, that nowhere do we read that Jesus, whilst He teas sojourning on the earth, entered, even though that town was very close to Jerusalem. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. To this last the Lord attaches the deepest importance. Nor was it from any indistinctness in the record, or in him who gave it. Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. Premillennialism turns Jesus into a liar. If, on the contrary, a soul has been taught of God the glory of the person of Him who was made flesh, he receives in all simplicity, and rejoices in, the glorious truth, that He who was made flesh was not made flesh only to this end, but rather as a step toward another and deeper work the glorifying God, and becoming our food, in death. Glory would be displayed in its day. And they which were sent were of the Pharisees. They had no common thoughts, feelings, or ways with the Father and the Son. (VerseJohn 4:10; John 4:10) Infinite grace! Nor was it yet complete. For though the Son (that eternal life who was with the Father) was a man, in that very position had the Father given Him to have life in Himself, and to execute judgment also, because He is Son of man. He could have healed the man without the smallest outward act to shock their zeal for the law. (Verses John 4:31-38). Without it there is no divine understanding of Christ, or of His word, or of Scripture. But the Spirit would not confine His operations to such bounds, but go out freely like the wind. Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences. John 1:17; John 1:17) The law, thus given, was in itself no giver, but an exacter; Jesus, full of grace and truth, gave, instead of requiring or receiving; and He Himself has said, It is more blessed to give than to receive. Nevertheless, Christ did come to His own things, His proper, peculiar possession; for there were special relationships. This He does in verses 16-19. to let them know, that those who sought only for a temporal This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. (ver. Nay, "the world knew him not." 14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth . 12 When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost. When the crowd complains of hunger, the disciples who are mentioned each react in unique ways. Christ did not wait till the time was fully come for the old things to pass away, and all to be made new. What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! secret thoughts and purposes of them; or, as man, understood by And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. Did they charge Jesus with self-exaltation? it may be chiefly, that he prayed that God would open the minds "My Father worketh hitherto, and I work." Salem Media Group. How can such have relationship with God? No charge could be remoter from the truth. Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). Here again, apart from this divine insight, the change or gift of the name marks His glory. 2. What love! Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. Jesus saw the man, and knowing that he was long thus, prompts the desire of healing, but brings out the despondency of unbelief. He was God. John 6:39 And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. Bear in mind that one of the points of instruction in this first part of our gospel is the action of the Son of God before His regular Galilean ministry. of This, of course, supposes the setting aside of Jerusalem, its people and house, as they now are, and is justified by the great fact of Christ's death and resurrection, which is the key to all, though not yet intelligible even to the disciples. 1 Cor 15:26 states that Christ will reign until the destruction of death. and proclaim him the King Messiah; place him at the head of them, Do any believe on His name? Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. Resurrection will be the proof; the two-fold rising of the dead, not one, but two resurrections. (See Hebrews 12:2, Hebrews 13:11-13) Again, let me just remark in passing, that although, no doubt, we may in a general way speak of those who partake of the new nature as having that life, yet the Holy Ghost refrains from predicating of any saints the full character of eternal life as a present thing until we have the cross of Christ laid (at least doctrinally) as the ground of it. All disciplinary action, every probationary process, disappears. (1-4) A crowd gathers to Jesus near the Sea of Galilee. Thus we all not only receive of His fulness, (and what fulness illimitable was there not in Him!) Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." As being the omniscient God, who knew their hearts, and the secret thoughts and purposes of them; or, as man, understood by their words and gestures: that they would come and take him by force, and make him a king; that they had "determined", as the Arabic version renders it; or "had it in . And they asked him, What then? contrary to all others, renders it, "Christ departed from the What a witness all this to His person! But this is not the question of grace: not what she was, but what He is who was there to win and bless her, manifesting God and the Father withal, practically and in detail. Not only man under law has no health, but he has no strength to avail himself of the blessing that God holds out. (Verses John 4:20-30), The disciples marvelled that He spoke with the woman. Phil 1:6 Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: Predetermined performance - no will involved. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. It is the revelation of God yea, of the Father and the Son, and not merely the detecter of man. Thus we have traced, first, hearts not only attracted to Him, but fresh souls called to follow Him; then, in type, the call of Israel by-and-by; finally, the disappearance of the sign of moral purifying for the joy of the new covenant, when Messiah's time comes to bless the needy earth; but along with this the execution of judgment in Jerusalem, and its long defiled temple. From the very first, man, being a sinner, was wholly lost. He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. They were on the way to Jerusalem, and they were thirsting to throw off the yoke of Rome and of . Premillenialism is that system of religious belief that holds that Christ didn't set up a kingdom when he was on earth because the Jews rejected it but will one day return to set up an earthly kingdom in which Christ will reign on the earth for a thousand years. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death unto life. Could they, then, reject the Son, and merely miss this infinite blessing of life in Him? 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